Medicina Convencional, Medicina Natural, e Medicina Espiritual
(Saúde)

EU diria que tudo, desde o nosso estado de espírito, moticações, irritações ou paz interior, saúde, estado sexual, tudo passa por isto, um link psicosomático
Pelo menos na sua grande maioria, o corpo *é* afectado
Falo por esperiência própria e por muito que li e decidi averiguar.

Decerto a medicina, a ciência actual, movida por interesses económicos ou baixo intelectualismo, ignora este link. Afinal de contas não pode financiar nem vender placebos, manhas ou tramóias mentais.

Um exemplo é o arrebatado poder da nossa mente, do fabuloso efeito da nossa fé, das nossas emoções, como nos "conectando" conosco podemos operar "milagres", desde que feito com uma força interior humilde, curadora e sem obsessões de controlo ou racionalismos.
A nossa força interior é bondosa e pacifista.

Mantras de cura são outro exemplo
As emoções são os signposts do nosso estado interior.
Chamem-me pouco ortodoxo ou louco, mas no meu fundo sei que isto é a verdade. Por experiência.

Felizmente que estudo medicinas convencionais, assim como as alternativas e naturais, e as medicinas espirituais, podendo ter então uma mais completa e abrangente (e menos ingénua) visão da realidade.

Sem rodeios - volto a repetir - não há uma só forma de medicina. Há várias.
E para cada caso pode haver melhores escolhas. Escolhas mais baratas, mais eficazes, mais saudáveis, mais fáceis e mais duradouras.
Mas exige-se que se retire os preconceitos da cabeça como se retira um cancro!
Passo a citar um excerto que considerei muito interessante.
Não proponho que acreditem ou sejam críticos. Simplesmente leiam.

So the question is: can belief alone cure illnesses?

Surprisingly, in some cases it can. To explain this point, you must first know that biomedicine recognizes three large categories into which bodily complaints can be grouped: autonomic diseases, psychosomatic diseases, and organic diseases.
Autonomic diseases result from miscommunications in the human body's autonomic nervous system, which runs body functions that must be constantly regulated: obvious examples would be breathing and heartbeat, but far more is also controlled by this system... tissue growth and repair, hormone levels, the immune system, and hundreds of other body functions that are normally run completely separate from an individual's awareness or control. When a miscommunication occurs in this system a large variety of physical ailments can develop, such as loss of hair, fever, irregular heartbeat, heartburn, ulcers, bloating, diarrhea, colitis, impotency, migraines, menstrual disorders, high blood pressure, etc.
The second category of diseases, psychosomatic diseases, refers to illnesses caused by the individual's own mind. A basic example would an individual that has convinced themselves they feel pain from a particular point in their body; between a real pain and the imagined pain, there is no perceptible difference to the individual. But far more complex -- and physical -- problems can occur from such a state of mind, due to the autonomic system responding to a situation in the body that does not actually exist.
The last category of diseases, organic diseases, is where biomedicine places the lion's share of its resources and attentions. Organic diseases are diseases that either started as or became an impairment in the body's structure or tissue; the best known such disease is cancer, which is an uncontrolled tissue growth caused by a wide variety of influences. Other examples of organic diseases mentioned in the psychic surgery literature are multiple sclerosis, and diverticulitis.
Of the three categories, biomedicine is at its best when dealing with organic diseases, and at its worst when dealing with psychosomatic diseases; this is because organic diseases can be cured solely by treating the patient's body. This is science at its best; mere physical cause and effect, with no need to talk to the patient to determine either what is wrong or what needs to be done about it.
In comparison, faith healing (including psychic surgery) is at its best when dealing with psychosomatic diseases and at its worst when dealing with organic diseases; this is because psychosomatic diseases can be cured solely by treating the patient's mind.
Although psychosomatic diseases can result in physical manifestations, treating the physical symptoms does nothing to cure the problems that initially caused them, so the physical problems often become chronic. In these cases, convincing the patient that the problem they believe exists does not actually exist will generally effect a cure; and because many autonomic disorders are just the physical expressions of a psychosomatic disease, the same techniques can often help or cure autonomic diseases as well. That this is the modus operandi behind psychic surgery is made clear by the healers themselves when they say that the actual illness is in their patients' minds, not their bodies, and when they demand absolute faith from their patients to effect the best results.
Biomedical culture in America and Europe tends to ignore and/or belittle problems caused by psychosomatic and autonomic agencies, focusing all attention on what it is strongest at handling: the organic diseases. The knowledge that patients can sometimes become healthier just by having a positive view of their own health -- known as the "placebo effect" in biomedicine -- once was more readily acknowledged by biomedical practitioners. But the introduction of controlled investigation of the effects of drugs in the 1950's created a situation in which the placebo effect was in the way of new medicines proving their effectiveness. In the context of testing a new drug, the placebo effect was a negative factor that had to be eliminated to prove new drugs actually had a physical effect separate from just encouraging the patient to feel better. This testing, of course, ignored the implication that the placebo effect alone was as effective as many of the drugs being tested… but pharmaceutical companies can't sell placebos, which is the key reason the effect was quietly ignored.
By 1975, the placebo effect had become redefined as simply any medicine or procedure with no intrinsic healing value, used solely for testing new medicines and procedures. Even more recently, skeptics have described the apparent healing action of the placebo effect as simply being due to the hopeful patient taking better care of themselves because they think they will get better, thus completely separating the placebo effect from the body itself by making it merely a behavioral change on the patient's part.
So American and European biomedicine already had a presupposition in place that patients could not be healed by faith and belief alone.

Não proponho nesta minha opinião nenhuma técnica em relação a outra.
Não afirmo a verdade duma ou a mentira doutra.
Até porque abomino fraudes.
Estas coisas (medicinas de que tipo sejam) existem desde tempos imemoriais. Limito-me a analisar, a experimentar e divulgar convosco o que comigo resulta.
Assim foi com a minha intelorância ao excesso de açúcar, eczemas, entre outros problemas.

Há sem dúvida um forte elo psicosomático entre uma doença, a nossa saúde e a nossa mente/vontade/estado anímico!
Fortemente acho que um problema começa primeiro na mente, manifesta-se depois psicosomaticamente (na relação mente-corpo), e depois fisicamente.
Como aliás qualquer outra coisa...

Paz e sobretudo Saúde esteja convosco.